The benediction. relation; so that, instead of the verb being followed by the preposition and pronoun, it might simply have been חוסין. We know how the despisers of God are accustomed to flatter themselves in prosperity, and run to great excess in riot. Since Jesus is exalted king in Zion, and opposition vain, it is most highly our interest to court his favour, as it is our bounden duty to submit to his government. When his wrath is kindled but a little] It is sometimes let out in minimums, as Hosea 5:12, but if timely course be not taken, it grows to a great matter, as thunder doth, and as fire, that at first burns a little within upon a few boards, but, if not quenched, bursteth out in a most terrible flame. ], and trusting in him as “The Lord our Righteousness [Note: Jeremiah 23:6. In this sense also we are to “kiss the Son,” exercising the same faith in him that we do in the Most High God [Note: Acts 9:6. Mark the solemn argument for reconciliation and obedience. hasah. Kiss the Son. Oh get a patriarch’s eye, study Moses’s optics; for here the northern proverb is found true, Unkent unkist. BibliographyEllicott, Charles John. These words were spoken to those who ought to have been wise--to kings and judges of the earth. For it appears to me that this exclamation, Blessed are all they that put their trust in him, (34) should be read as a distinct sentence by itself. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. This leads us to give an earnest persuasion and exhortation to kiss the Son, with all those affections, which we shall there find to be expressed in the Scriptures, in that testimony of true love, a holy kiss. They had determined to reject Him. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 2 / Psalm 2:12; Share Tweet. His intercession is now effectual; the Father always heareth him. [1.] To rejoice in him, is both our privilege and duty, as our reconciled God in Christ, as our best portion in time, and our exceeding great reward in eternity: yet with fear and reverence we are commanded to serve him, and rejoice before him; knowing the corruption and deceitfulness of our hearts, the snares of the enemy, and the dangers with which we are encompassed; and especially need we fear the workings of pride and self-righteousness, which are so apt to creep in, and turn our eyes off the Lord Christ and our rejoicing in him, to have confidence in the flesh. "Let him kiss me," was the church's prayer. Kissing the hand of sovereign princes is now an act of homage, an act of fealty and submission. Thou hast made us kings and priests unto God and our Father, and we shall reign with thee forever. Psalm 1opened with a benediction, and Psalm 2closes with one. Psalm 2:11 EXPOSITION. 3rdly, Here is wisdom. which agrees with the Septuagint version; lest he be angry; though he is a Lamb, he has wrath in him, and when the great day of his wrath comes in any form on earth, there is no standing before him; and how much less when he shall appear as the Lion of the tribe of Judah, and shall be revealed from heaven in flaming fire; then kings and freemen will call to the rocks to fall upon them, and hide them from him; and ye perish from the way; the Syriac version renders it "from his way", the Son's way; and the Septuagint and Vulgate Latin versions "from the righteous way"; and the Arabic version "from the way of righteousness"; or "as to the way", as othersF13דרך "quoad viam", Cocceius, Gussetius. let my eyes, by faith, gaze upon thee with unceasing rapture! Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. I. We rather expect this distinction to manifest itself here. (See Note Psalms 119:1.). Song of Solomon , the king of Israel. https:https://www.studylight.org/commentaries/jfu/psalms-2.html. See also Ronald B. Allen, Rediscovering Prophecy: A New Song for a New Kingdom, pp155-72. [What was before metaphorically represented by “kissing the Son,” is here more simply expressed by “trusting in him.” In fact, a cordial and entire confidence in him, as “our wisdom, righteousness, Sanctification, and redemption,” comprehends all the duties which we are capable of performing towards him in this world. Mark this well, reader! See cases of Joab with Amasa, and Judas with Christ. God does promise that, come what may, all who kiss the Son shall be blessed. Hell may and will oppose; the world, with all its powers, will join the confederacy; and poor fallen man, while continuing in the unrenewed state of nature, will be as outrageous as either. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Blessed: are all they - He is only the inexorable Judge to them who harden their hearts in their iniquity, and still not come unto him that they may have life. That this cannot possibly be awanting, becomes more evident still when we compare the entire exposition in Psalms 2:6-9, which prepared the way for it. 1 Kings 19:18. חסה with ב signifies, from the first, "to confide in some one;" never "to fly to any one"—which has been taken as its import, only in consequence of a false interpretation of the phrase, "trusting in the shadow, i.e., in the support of any one." BibliographyBullinger, Ethelbert William. We find the gospel full of kind invitations and gracious promises to all who will come and receive salvation as a free gift. This version seems to be judicious: that of the Vulgate is less energetic, but come to the same end, as those who adore the Messias, must follow his doctrine. Bible > Psalms > Chapter 2 > Verse 12 Library • Free Downloads • eBibles Psalm 2 is credited to David by the New Testament (Acts 4:25). The Messiah is in a sense special to Him alone "the Son." I rather incline to refer it to him as mediator, and as spoken either when the purposes of God's grace to man were first declared in heaven, and the exalted Jesus in this divine character received the worship of adoring angels: or when, at his incarnation, his baptism, and most eminently at his resurrection and ascension, he was declared to be the Son of God with power, Romans 4:2. You must have an advocate. You cannot judge what will be the mighty catastrophe, when the sheet of flame shall cover half the continent. It is the kiss of penitent love; of deep and sincere affection. Their wrath and their pleasure are different only in the spheres in which they operate, the local and the cosmic. The posture of affairs alluded to here, is one of general revolt. See note on Psalms 1:1. put their trust = flee for refuge to. this fills us with astonishment. by losing the right way, by taking wrong and evil courses, the end of which will be your certain and utter ruin; or, for the way, i.e. nashak. Abilene Christian University Press, Abilene, Texas, USA. Notice in the close of the psalm the settled and memorable belief that good must ultimately triumph over evil. The exhortation directed to them is, (1.) If thou be thought frivolous for thrusting in at service, in the forenoon, be more frivolous, and come again in the afternoon: Tanto major requies, quanto ab amore Jesu nulla requies; (Gregory) "The more thou troublest thyself, or art troubled by others for Christ, the more peace thou hast in Christ." Verse 12. Perish from the way - namely, from the right way; or 'as to the way; i:e., in the way that ye have entered on, the God-opposed way. "Scofield Reference Notes on Psalms 2:12". The occasion of this fury is observed; they cannot endure the government of the Lord's Anointed, or bear him in any of his characters as prophet, priest, or king. (Berthier) --- Lord and just is not in [the] Hebrew. כמעת shortly, soon. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. . Revelation 20:1-7). https:https://www.studylight.org/commentaries/tbi/psalms-2.html. A conviction of need and a sense of dependence. The word BaR means not "son," but "pure" (eg. Or, in the way, that is, your wicked way or course; in the midst of your plots and rebellions against him: and so you will die in your sins, John 8:24, which would be a sad aggravation of their death, and therefore is here fitly proposed as a powerful argument to dissuade them from such dangerous and destructive courses. "O the blessedness of all them who trust in him!". Anger, as it is a passion that troubles, and disorders, and discomposes a man, so it is not in God; but anger, as it is a sensible discerning of foes from friends, and of things that conduce, or disconduce to his glory, so it is in God. With triumph the king, Messiah, is exalted in spite of all his foes: Yet have I set, or, Behold I have set, &c. As mediator, he is invested with a delegated rule and authority, and given to be head of his church, the spiritual mount Zion; and to his sceptre all must bow as willing subjects, or break under the rod of his indignation as obstinate rebels. If his wrath be kindled but a little; the Hebrew is, if his nose or nostril be kindled but a little; the nostril, being an organ of the body in which wrath shows itself, is put for wrath itself. Note; Holy jealousy and filial fear are most consistent with, yea, most productive of substantial and abiding joy. The people in Psalm 1 delight in the law, but the people in Psalm 2 defy the law. blessed that put their trust in him. 3. Ben (Hebrew #1121) expresses the building up in the womb, or the building up of the father's house: and so is applied to Christ's conception as Man in the womb, or His Headship of the Church (Hebrews 3:3-4; Hebrews 3:6). The concluding sentence of the psalm qualifies what was formerly said concerning the severity of Christ; for his iron rod and the fiery wrath of God would strike terror into all men without distinction, unless this comfort had been added. This Psalm is remarkable, not only for its subject - the future kingdom of the Messiah, its rise, opposition, and gradual extent, but also for the elegant change of person. “Lest He be angry,” etc. Psalms 2:12 Context. So also here, "perish the way," must mean, "perish as to the way." As believers might have applied to themselves the severity of which he makes mention, he opens to them a sanctuary of hope, whither they may flee, in order not to be overwhelmed by the terror of God’s wrath; (32) just as Joel (Joel 2:32) also after having summoned the ungodly to the awful judgment-seat of God, which of itself is terrible to men, (33) immediately subjoins the comfort, Whosoever shall call on the name of the Lord shall be saved. No. Him men must kiss with a kiss of adoration and subjection, with a kiss of faith and love, 1 Peter 5:14. The writer to the Hebrews also saw a fulfillment of the coronation of God"s "son" in Jesus" resurrection and ascension ( Hebrews 1:5; cf. Thomas Adams. Our psalmist uses ben for “son” in Psalms 2:7, and it is unlikely that he would change to so unusual a term, unless nashshekû-bar were a proverbial saying, and of this there is no proof Surely, too, the article or a suffix would have been employed. The mode of rendering homage to a king by a kiss was sometimes to kiss his hand, or his dress, or his feet, as among the Persians. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 3. Kiss the Son — The Son of God, in token of your subjection and adoration; of which this was a sign among the eastern nations; lest ye perish from the way — Be taken out of the way by death or destruction. Or, perish out of the way by losing the right way, by taking wrong and evil courses, the end of which will be your certain and utter ruin. It needs not that his anger should be heated seven times hotter; let the fuel kindle but a little, and we are consumed. Sinner, whoever thou art, tremble at that day, when, if thou art found an enemy and rebel against Jesus and his government, thy final and eternal overthrow will be completed, and thou as unable to resist as a potter's vessel before an iron rod, and thy ruin as irreparable as these shreds which never more can be united. 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Kind invitations and gracious promises to all that it requires no explanation love, and shortly his wrath soon... Begins with a benediction, and rejoice before him with trembling, or wicked of!
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